Friday, May 22, 2020

Essay on Ala Code of Ethics - 5446 Words

In today’s world, individuals can make a single decision that can have a positive or negative effect on their family, coworkers, friends, or on the entire world. However, the life we lead can reflect our personal character. Therefore, personal ethics are different for each one of us. However, when we work in a professional career, we have our own work character to reflect on. What is professional ethics? â€Å"Professional ethics concerns the moral issues that arise because of the specialist knowledge that professionals attain, and how the use of this knowledge should be governed when providing a service to the public† (Chadwick 1998). Today, Librarianship is a profession that has a code of professional ethics to help us to behave a†¦show more content†¦However, it was adopted by COPE in July of 2001. With a 70th anniversary of ALA Code of Ethics coming in 2009, the committee is debating if the Code of Ethics should be revised or not. There are many the comments from the ALA members that involve two minor language changes and an expansion of Article IV. However, these changes were adopted on January 22, 2008. In conclusion, it is important for all types of librarians to know the Code of Ethics and enforce them in workplace. Issues of ALA Code of Ethics One of the three issues by ALA Code of Ethics is called Access Issues. Access Issues deal directly to the first three articles in the Code of Ethics. In Article I, it expresses the need for librarians to provide equal services to all library users. Therefore, that as a profession we must be accurate and courteous to all patron requests, regardless of our personal feelings and beliefs. As a profession, librarians must strive to help all library patrons to find the materials they need. Article II has many consequences to all types of libraries everywhere such as school, public, and so on. Intellectual Freedom is everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information andShow MoreRelatedAlahmad and Murphy on Business Ethics Essay981 Words   |  4 Pageswere Ala Alahmad’s 2010 article on To Be Ethical or Not to Be: An International Code of Ethics for Leadership and Patrick Murphy’s 2009 article on The Relevance of Responsibility to Ethical Business Decisions. Some key findings of Alahmad’s writings were that ethics and leadership were closely tied together; they were found to be derivatives of one another. He mentioned that ethics is an individual thought process of making good or poor decisions. Alahmad described an international code of leadershipRead More Internet Censorship Essay example1506 Words   |  7 PagesPat Casey’s website, Mark Greene’s website, and over 37 other candidates’ campaign homepages. Most of the millions of people blocked from these campaign pages are also blocked from many pages dealing with gynecology, sex education, racism, gambling, ethics, teen parenting, and the list continues. (Blind Ballots)   Ã‚  Ã‚  Ã‚  Ã‚  Certainly in some situations, censorship of some material can be justified. For example, A first grade teacher takes her students to the computer lab for a day, the teacher wouldn’tRead MoreBusiness Ethics and Social Responsibility Essay2333 Words   |  10 Pagesinterpretations of four separate authors in respect to ethics and social responsibility as they apply to business. The four articles to be reviewed are; â€Å"The Social Responsibilities of Business is to Increase its Profits† by Milton Friedman, â€Å"The Relevance of Responsibility to Ethical Business Decisions† by Patrick E. Murphy, â€Å"What is ‘business ethics’† by Peter F. Drucker and â€Å"To Be Ethical Not To Be: An International Code of Ethics for Leadership† by Ala’ Alahmad. Each of these articles represents theRead MorePoetry Analysis – Whoso List to Hunt1128 Words   |  5 Pageswas a movement at the time which displayed the importance of ethics, human dignity, concerns, values and freedom. King Henry VIII had assigned Wyatt as his diplomat whom translated some Italian sonnets and adapted others. Wyatt’s piece â€Å"Whoso List to Hunt† is one of his most well known sonnets, concerning his obsession and infatuation with Anne Boleyn, a woman who later had married King Henry VIII. He demonstrates aspects of the â€Å"Code of Chivalry† expressing knighthood qualities such as bravery,Read MoreEnd of Life Care Essay1032 Words   |  5 Pageslive-in aides, family support, etc. are just a few of the possible choices. Techniques and approaches regarding end of life are similar: there is surgical care; there is palliative care, living wills, euthanasia, artificial organs/replacement, â€Å"full code† as opposed to â€Å"DNR† in hospitals, etc. While some argue that more options can be overwhelming, the quality of life and end of life solutions are undisputedly better than before in American history. (1) Until the mid 1900’s, end of life could beRead MoreThe Roman Empire Essay1697 Words   |  7 Pagesmothers of their children, they conceived of a plan that included deceiving the Sabin’s and kidnapping their women. Rome was founded on murder, deception and rape, not a very commendable beginning of an empire that would become a model of modern ethics. What most people consider when Rome is discussed is Gladiator’s, excess and corruption, Harrods permitting the crucifixion of Jesus, plus the persecution of the Christians afterwards. All this arguments to a nation debase with pagan ideas, concernedRead MoreThe Broad Field Of Psychology1199 Words   |  5 Pageshas been known as the â€Å"father of cognitive psychology†. Neisser adapted this title when he disagreed with the behaviorist approach. Behaviorism focuses on a person’s motives, but there had to be more to a person’s behavior aspects and their emotions. Alas, cognitive psychology wa s founded (â€Å"Remembering the Father†, 2016). Nature of the Profession1 When someone hears the term cognitive psychology, perhaps the idea of figuring out how a person’s brain works pops into their head. Yet, much more goes intoRead MoreMagistrates of Morality: How the Euthyphro Dilemma Cripples Divine Command Theory1654 Words   |  7 Pageswill of the gods. I would respond to a Divine Command theorist by asking, â€Å"if a deity did not exist, would all human action be amoral?† By embracing proposition A, the theorist is relegated to believe that without a god, humans would have no moral code whatsoever. Perhaps this is a consequence some theorists would be willing to accept, as they believe that human morality simply comes from the word of the gods. However, this presents another issue for DCT, as it now appears that morality is arbitraryRead MoreCourtship Of Philippine Culture Is Not Straightforward1389 Words   |  6 Pagesinfluences, but one of its constant components is that it is a nocturnal event.† http://asianjournalusa.com/harana-revival-love-songs-and-lost-traditions-p10616-87.htm To show respect to the lady and her family in courtship, a guy must adhere to the ethics in filipino courting. He cannot directly go up to a girl to ask for her number, this is an agressive and improper behaviour. The middle-man, usua lly a friend of the girl or the boy, helps him to ask permission from the lady s father for a visitRead MoreTaking a look at Islam1467 Words   |  6 Pagestraditions and the potential for assimilation, inspired by the Wahhabi movement in Arabia, a number of young zealots in Egypt, North Africa, Iran and other countries turned to a strict interpretation of Islam as the only hedge against Western hegemony. Abul Ala Mawdudi (1903-1979) was considered a moderate as compared to his contemporary followers and his followers today. Mawdudi introduced a radical new element in Islamic thinking. He argued that Jihad or struggle was the central tenant of Islam. In the traditional

Sunday, May 10, 2020

Heather Ale by Robert Louis Stevenson

The poem Heather Ale by Robert Louis Stevenson is a ballad about the legendary Pict precursors to modern era Scots. In mythology, they may also be identified with pech, who were pixie-like creatures. They brewed heather ale and battled the Scots. Certainly, it would be convenient to be able to turn the abundant heather into an alcoholic beverage. Among the curiosities of human nature, this legend claims a high place. The historical Picts were a confederation of tribes in eastern and northern Scotland in the late Iron Age through the early medieval periods. The Picts were never exterminated. Today, they form a  large proportion of the folk of Scotland: occupying the eastern and the central parts, from the Firth of Forth, or perhaps the Lammermoors, upon the south, to the Ord of Caithness on the north. Archaeological studies dont find the Picts to be much shorter than current-day Scots.   It may be a case of the victors writing the history. The last nominal king of Picts reigned in the early 900s AD. In fiction and motion pictures they are often depicted as tattooed, blue-painted woodland warriors. Did the elements of this legend stem from some ancestors who were small of stature, black of hue, dwelling underground and possibly also the distillers of some forgotten spirit? See Joseph Campbell’s  Tales of the West Highlands. Heather Ale: A Galloway LegendRobert Louis Stevenson (1890) From the bonny bells of heather  Ã‚  Ã‚  They brewed a drink long-syne,Was sweeter far than honey,  Ã‚  Ã‚  Was stronger far than wine.They brewed it and they drank it,  Ã‚  Ã‚  And lay in a blessed swoundFor days and days together  Ã‚  Ã‚  In their dwellings underground.There rose a king in Scotland,  Ã‚  Ã‚  A fell man to his foes,He smote the Picts in battle,  Ã‚  Ã‚  He hunted them like roes.Over miles of the red mountain  Ã‚  Ã‚  He hunted as they fled,And strewed the dwarfish bodies  Ã‚  Ã‚  Of the dying and the dead.Summer came in the country,  Ã‚  Ã‚  Red was the heather bell;But the manner of the brewing  Ã‚  Ã‚  Was none alive to tell.In graves that were like children’s  Ã‚  Ã‚  On many a mountain head,The Brewsters of the Heather  Ã‚  Ã‚  Lay numbered with the dead.The king in the red moorland  Ã‚  Ã‚  Rode on a summer’s day;And the bees hummed, and the curlews  Ã‚  Ã‚  Cried beside the way.The king rode, and was angry,  Ã‚  Ã‚   Black was his brow and pale,To rule in a land of heather  Ã‚  Ã‚  And lack the Heather Ale.It fortuned that his vassals,  Ã‚  Ã‚  Riding free on the heath,Came on a stone that was fallen  Ã‚  Ã‚  And vermin hid beneath.br/>Rudely plucked from their hiding,  Ã‚  Ã‚  Never a word they spoke:A son and his aged father—  Ã‚  Ã‚  Last of the dwarfish folk.The king sat high on his charger,  Ã‚  Ã‚  He looked on the little men;And the dwarfish and swarthy couple  Ã‚  Ã‚  Looked at the king again.Down by the shore he had them;  Ã‚  Ã‚  And there on the giddy brink—â€Å"I will give you life, ye vermin,  Ã‚  Ã‚  For the secret of the drink.†There stood the son and father  Ã‚  Ã‚  And they looked high and low;The heather was red around them,  Ã‚  Ã‚  The sea rumbled below.And up and spoke the father,  Ã‚  Ã‚  Shrill was his voice to hear:â€Å"I have a word in private,  Ã‚  Ã‚  A word for the royal ear.â€Å"Life is dear to the aged,  Ã‚  Ã‚   And honour a little thing;I would gladly sell the secret,†Ã‚  Ã‚  Ã‚  Quoth the Pict to the King.His voice was small as a sparrow’s,  Ã‚  Ã‚  And shrill and wonderful clear:â€Å"I would gladly sell my secret,  Ã‚  Ã‚  Only my son I fear.â€Å"For life is a little matter,  Ã‚  Ã‚  And death is nought to the young;And I dare not sell my honour  Ã‚  Ã‚  Under the eye of my son.Take him, O king, and bind him,  Ã‚  Ã‚  And cast him far in the deep;And it’s I will tell the secret  Ã‚  Ã‚  That I have sworn to keep.†They took the son and bound him,  Ã‚  Ã‚  Neck and heels in a thong,And a lad took him and swung him,  Ã‚  Ã‚  And flung him far and strong,And the sea swallowed his body,  Ã‚  Ã‚  Like that of a child of ten;—And there on the cliff stood the father,  Ã‚  Ã‚  Last of the dwarfish men.br/>â€Å"True was the word I told you:  Ã‚  Ã‚  Only my son I feared;For I doubt the sapling courage  Ã‚  Ã‚  That goes without the bea rd.But now in vain is the torture,  Ã‚  Ã‚  Fire shall never avail:Here dies in my bosom  Ã‚  Ã‚  The secret of Heather Ale.†

Wednesday, May 6, 2020

Renaissance vs. Islamic Art Free Essays

string(71) " be one of the best and most influential rulers of the Ottoman empire\." Mirriam Webster defines art as â€Å"the conscious use of skill and creative imagination especially in the production of aesthetic objects†. It is a broad definition, because nothing about art is specific. Art has many different meanings, takes many different forms, and achieves many different things. We will write a custom essay sample on Renaissance vs. Islamic Art or any similar topic only for you Order Now Culture, including religion, greatly influences art. The artistic works of a culture may reflect a lifestyle, language, religion, or belief of said culture. Some would consider the heart of art in our modern world to be Europe, specifically, Italy. This is logical, seeing as how Italy is famous for a time period called the Renaissance which was a vital turning point in the history of art in the world. The Renaissance period of time immediately followed the middle ages. During the middle ages, people had no concept of individuality, and there was no focus on mankind. Instead, the focus narrowly on God, celestial beings, and the afterlife. All things that happened were considered a mystery that only God could understand or be involved in. Because of the reliance on religion, people did not venture into thinking about science or how things really worked. The Renaissance was named as its own time period in order to signify the end of medieval thinking of the middle ages. Important aspects of the Renaissance include secularism and humanism, which were concentrations on human capability and a furthering from the all-encompassing spiritual norms. Art during the Renaissance sought to apply humanistic methods to Christianity. As people began to concentrate less on the ideal and more on what was realistic, they began to paint in a realistic fashion which included portraits, and human figures which were proportionate. What’s more is not only that they were painted realistically, but that average humans would be depicted in art in the first place. Although the Renaissance was secular, and concentrated on humans rather than deities, there are many Italian paintings with religious subjects. Italy didn’t live in a little bubble of scientific, humanistic advancement. While the Renaissance took place, Italian culture was somewhat challenged by Islamic culture when the Ottoman Turks made an attempt to conquer Europe. Ottoman rulers such as Mehmet and Suleiman are, in my opinion, responsible for the spread of Islamic art and culture from Persia to Algeria. As the Ottoman empire grew, its art and culture flourished under the rule of a select few rulers. Although the art grew and flourished, it still had its roots in Islamic faith, meaning it still followed the â€Å"rules† of the Muslim religion. The Ottoman empire’s occupation of South-east Europe and domination of the Mediterranean were tools which unintentionally spread Islamic culture to Europe, Italy included. When a group attempts to colonize an area, they (though sometimes inadvertently) spread their culture to said area. This is usually done through propaganda and artwork. The similarities between Islamic art and art in Renaissance Italy results from the fact that many elements of Islamic art spread to Italy during the spread of the Ottoman Empire into Europe. We can see many purely Islamic elements in European art in the Renaissance time period. To begin with, the Muslims are responsible for bringing glass, ceramics, and pottery to Italy. The development of glass and ceramics began in the Middle East. Using these mediums, they developed techniques such as gazing, gliding, qualities of color, and sparkle in order to add an artistic dimension to every day necessities. When the Muslims invaded Europe and held an Italian city, Italians learned to make ceramics, and then followed the Islamic way of adding sparkle to their glass and gold to their ceramic pieces. The Italians were influenced by, not only the artistic medium itself, but also the decorations on Islamic art. A cardinal characteristic of Islamic art is an inclination towards covering surfaces with patterns composed of vegetal and/or geometric elements. They valued sophisticated patterns and variety such as those found in Islamic artwork. They were fascinated by the intricate patterns, so much so that they began to imitate the designs on their own glass and ceramic artwork. They copied a certain design pattern, which was a sort of scrolling foliage, which they gave the term arabesque. Both Islamic and Renaissance art are greatly influenced by general religion, and even exhibit some of the same elements. Geometric figures in Islamic art are used to make said art perfectly symmetrical in any way possible. Even the arabesque scrolling foliage is more symmetrical and perfect than actual foliage. The geometric shapes in their works, are used to create a sense of superb balance and order, which is representative of Muslim ideals. Similarly, the artwork of the Italian Renaissance used realism to create balance, order, and proportion, which were fundamental ideals of the Renaissance. Aside from the designs and depictions in the artwork, what makes them similar is the way in which the artwork came to exist. The term â€Å"patron of the arts† was widely used during the Renaissance, and described those individuals who possessed the funds needed to aid the artists in creating their art. During the Renaissance, the patrons of the arts were able to use their wealth to achieve power and respect, by creating a work of art that proclaimed their devotion to themselves, their city, and their god. The most famous of the patrons during the Renaissance were the Medici family. During the height of the Renaissance, the Medici in power was known as Lorenzo the Magnificent. He held power in Florence by his involvement in gaining commissions for artists such as Sandro Boticelli and Leonardo da Vinci, who were both famous artists of their time. The Muslim empires had a very similar system. Certain Ottoman rulers are known for their positive contributions to the art and culture of their empire. Their contributions were not making the actual art, but providing the resources for the â€Å"professional† artists to do so. Suleiman the Magnificent is known to be one of the best and most influential rulers of the Ottoman empire. You read "Renaissance vs. Islamic Art" in category "Papers" One reason he earned this title is that art and literature flourished under his rule. His artistic nature (reflected in everything he did), paired with his access to wealth made him an important patron of the arts, helping artists express original Ottoman ideas in a Turkish format. The interest of the patrons determine what kind of artwork gets created and released to the public. Because of this, the artwork of a time period may reflect the thoughts and ideals of the upper class because they were wealthy enough to commission certain works to be done. The patrons were the people responsible for the prospering and growth of art in both time periods, though they existed in slightly different forms. Although the Renaissance art was influenced by Islamic art, and both were influenced by religion and earlier time periods, there are fundamental differences between the two. These differences lie in the way each culture chooses to portray their religion in their art. The axiomatic dissimilarity between the two types of art, as far as paintings and tapestries are concerned, is that there are no physical beings depicted in Islamic art, and the opposite is true for the art of the Italian Renaissance. The reason for this goes back to the individual foundation and central ideas of each perspective religion and, for the Renaissance, the practices influenced by the time period. Renaissance thinking was secular, but Renaissance art was not about excluding religion altogether, it was more about including humanism in the depiction of religious figures and events. One can see the religious elements in works such as The Birth of Venus, painted by Sandro Botticelli in 1486. The nudity of Venus in this work is a suggestion of Eve before â€Å"the Fall† as well as the pure love of Paradise. Once arrived on the planet or â€Å"born†, the love goddess dons earthly, mortal sin, which leads her to become the New Eve, otherwise known as Madonna. The Madonna’s purity is represented by the nude Venus, and she has become a personification of the Christian church. What makes such a work specific to the humanistic aspect of the Renaissance is the ideals captured in it. Venus as the center of the painting represents a celestial being, but is painted very realistically in form, being accurately proportioned. This alone captures the characteristics of humanism, with its focus on realism, and roots in Greek and Roman myths and culture. Muslims do not agree with the way that Christians portray religion through their artwork for their own reasons, so they choose not to do the same in their own artistic practices. Muslims saw an intrinsic flaw in the Christian way and they did not want the message of their God to be confused with the worshipping of the medium, or for anything to be mistaken for idols or idolatry. Therefore they did, and still to this day, do not allow any physical beings in their art, because such art might allow for attention to and worshipping of Mohammed rather than attention to the word of their God. By these interpretations, the Qu’ran is Midieval in the nature of its message in that physical beings have no right to be depicted in artwork because the word of God is all-important. Because of this Muslim view, Islamic art does not possess the same elements as the Christian art from the Renaissance. There are no people at all depicted in Islamic art, but that’s not to say that it still is not religious. A calligraphic panel by one Mustafa Rakim is a perfect example. The background is red, with beautiful gold characters which are arranged so that the outline appears to be that of a man with a turban who is praying. It reads â€Å"God, there is no god but He, the Lord of His prophet Muhammad (peace be upon him) and the Lord of all that has been crated. The aforementioned is exemplary of how Islamic works of art could be religious, but approached in a different fashion than in the Renaissance. There could not be a physical depiction of their god, Muhammad, or a man praying, so instead calligraphy was used in a shape in order to further convey a message. In fact, calligraphy is the highest form of visual art, and the nly spiritually meaningful form of art because of its association with the Qu’ran, which Muslims worship every word of. Christians worshipped Jesus Christ, who was a human being, and simply a messenger of God. For example, atop Carcovado Mountain in Brazil, there is a statue entitled â€Å"Christ the Redeemer†, which offers a panoramic view of Rio De Janeiro. The statue is not only a major tourist attraction, but more of a source of religious solace for all who come to visit it. There are also many Christians who choose to worship at the feet of the aforementioned statue, and others like it. The Muslims think of the Christians as wrong for doing such things as worshipping at a statue of Jesus Christ because in their religion, the prophet Mohammed shan’t be worshipped because of his position as the messenger of their God. The Islamic focus is on the teachings of their God alone, and not on the medium through which they received said teachings. Art with physical depictions of religious figures would also go against the teachings of the Qu’ran, which by some interpretations suggests that Muslims should be against idolatry, meaning they should not believe in the worshipping of a physical object or person as a god. Physical depictions in religious art have also been known to change along with the time period, which could in turn change the mindsets of the followers of the religion. For example, in Christianity, depictions of Jesus Christ contributed to the influence of the church and rulers who associated themselves with and promoted Christianity. During the fourth, fifth, and sixth centuries, the image of Jesus changed from a humble shepherd to a richly robed and commanding persona—a fitting companion for the emperors whose images were also portrayed in mosaics on the walls of churches. Because the Muslims view the word of their god as all-important, they do not want interpretations of the religion to be further influenced by the time period, as what has happened with the image of Jesus. Art, in any form, has the ability to represent everything about a culture. In my opinion, it has the most impact on how we perceive certain people, religions, and cultures. He who is in control of the art is, in essence, in control of the opinions of future generations. Essentially, comparing the art of two separate cultures is comparing everything from their language and religion to trends and important societal topics. How to cite Renaissance vs. Islamic Art, Papers

Wednesday, April 29, 2020

The Gods Must Be Crazy Essay Example For Students

The Gods Must Be Crazy Essay This movie is entirely about the cause and effect of interactions among totally different cultures. It all starts when a Coke bottle is dropped from an airplane into a village of an African tribe that has never seen one before. This Coke bottle causes curiosity among the tribe but eventually leads to turmoil and conflicts that have never happened with these people. So, the mission of one man is to rid the tribe of the evil thing that caused this by throwing it off the side of the earth. Meanwhile, two different plots are taking place in the African outback; a group of terrorists is running from the local police and a scientist is making the trip to bring a new teacher to the area. All three of these groups come together in the end of the movie; the scientist, the teacher and the tribesman all work together to overthrow the terrorists. In the end, the teacher and scientist live happily ever after, the tribesman gets rid of the evil thing and the terrorists are taken in. We will write a custom essay on The Gods Must Be Crazy specifically for you for only $16.38 $13.9/page Order now The three different cultures that are represented in this movie are the tribesmans which is one of simplicity and cooperation; the terrorists which is one of selfishness and power; and the teacher and scientists which is one of modernity and complexity. How strongly one type of culture affects another is greatly illustrated in the movie. The tribesman lives completely in seclusion, away from all the hussle and bussle that the other two cultures face daily in different ways. The tribe knows nothing about Coke or glass or why its used. They took the bottle to be a gift from the gods and accepted it as such, not knowing its true origin. They used it as a tool, in practical ways to better their lives. The irony of the situation is that it only complicated their lives and made it more like the lives of the people who put it there in the first place. So, the tribe did what came naturally, they elected to get rid of the evil thing thats causing the problems since the gods wont take it away. Among all of the cultures in the movie, the tribe was the most heavily effected by outside cultures. The tribesman was exposed to two totally different cultures during his travels and took something away from each of them. He also affected each of the tribes, the scientists and the teachers most of all. They all learned something from each other. The teacher learned the value of power from the terrorists; the terrorists learned the value of compassion from the teacher. The scientist learned more about the land and how to use it to your advantage from the tribesman as well as courage. He also learned how complex things are when you try to communicate with someone who is totally unlike yourself. The tribesman learned that there are other things outside of his village, like cars and society. I believe that he will look at the way he lives differently from now on and that he will share his exciting experiences with his tribe. In turn, they might then look at how they live differently a nd it will have a domino effect on their lives and the lives of the future tribe to come. Many people in the world are ethnocentric and dont believe in much outside of their culture or society. This movie shows what an impact one culture can have on another. I dont believe that there has ever been a time in history when an interaction has taken place where the two cultures didnt get something out of it, either for the good or bad. I believe it should always be this way, and it will until we have nothing else to learn from each other.

Friday, March 20, 2020

Wolf Lake Fish Hatchery Essays

Wolf Lake Fish Hatchery Essays Wolf Lake Fish Hatchery Essay Wolf Lake Fish Hatchery Essay Wolf Lake Fish Hatchery The facility started operations in 1927 with the purpose of artificial breeding and rearing of fish. One may ask why fish numbers do not deplete despite the continuous fishing in areas like Michigan that earn much revenue from fishing. This facility produces fish for stocking the lakes, streams, and rivers of the state. Transformations have been made on this hatchery since its establishment to accommodate the latest hatching machinery, and more expansions are expected in 2018. The facility operates under the Department of Natural Resources of the state of Michigan whose main objective is preservation of natural resources which are used as recreation facilities thus creating income for the state. The hatchery headed by Martha Wolgamood, the area manager, Matt Hughes is the hatcherys biologist and others who include technicians, maintenance supervisors, fish culture technicians, transportation biologist, a state worker, maintenance mechanics and a trades helper. On a need basis, the hatchery hires fisheries assistant and employees who assist in fish marking (Michigan Department of Natural Resources, 2017). The facility shares a secretary with other three facilities in the region. Wolf Lake Fish Hatchery outsources the fish health services from an Aquatic Animal Health Lab which whose base is at the Michigan State University. Equipment used at the hatchery include the fish weir for harvesting the eggs of the salmon and steelhead fish breed for further breeding. The fish pass allows fish to migrate back to their spawning grounds thus maintaining the fish population. The clarifier collects fish waste and restores the aquatic systems to natural health before getting in the ponds. A specially designed vehicle known as the Petersons stocking unit is used for fish transportation. A polyurethane foam insulates the vehicle to maintain adequate temperatures for fish. The hatchery produces a variety of fish species however they are classified as either cold water or cool water species. The former refers to fish that the hatchery breeds for stocking in either the Great Lakes waters or for cooperative groups while the cool water species are those that can be stocked in either inland waters or the Great Lakes waters. Cold water species kept at the facility include 234,477 chinook salmon spring fingerlings and 459,062 steelhead fall fingerlings trout. The walleye muskegon is the mostly stocked cool water species at 13,155,600. Other cool water species include 53,145 fall and 6,306 spring fingerlings of the Great Lakes muskellunge type. The Wolf Lake Fish Hatchery relies on grants and partnerships assistance for its continuous existence. One their partners is the Michigan Muskie Alliance a group which conserves the Muskie fishery based in Michigan. This team supports the hatchery through financial assistance, volunteer activities and educational exhibits. Other groups that partner with that hatchery include the neighbouring Kalamazoo Nature Center, Audubon Society of Kalamazoo, Michigan Trout Unlimited and the Van Buren Conservation District. Others include state and recreational grants. This hatchery and others contribute between $2.4 billion and $4.2 billion to the economy of the state through fish breeding, stocking and fish sporting activities. The facility creates employment opportunities and facilitates a balance in the ecosystem. Also, the hatchery has nature trails from which some wildlife such as birds and turtles are seen. The visitor centre teaches on the history of Great Lake Fisheries and fish ethics. In conclusion, the Wolf Lake Fish Hatchery is a fantastic place where people should visit and learn more about breeding and rearing of fish for stocking the states lakes and rivers and how it contributes to the economic development of Michigan State. If not that enjoy the hiking through the nature trails spotting various birds species. Reference Michigan Department of Natural Resources. (2017). Wolf Lake State Fish Hatchery. Retrieved from michigan.gov/dnr/0,4570,7-153-10364_52259_28277-22498,00.html

Wednesday, March 4, 2020

Hanged and Hung - Glossary of Usage

Hanged and Hung - Glossary of Usage The verb hang  has two past tenses- hanged and hung. Unless youre talking about a person who has been executed (Lord Haw-Haw was hanged for treason), you probably want to use  hung.  But see the usage notes below. Definitions The verb  hang  means to fasten or suspend from aboveto place something (a poster, for instance)  so that its held up without support from underneath. In a related sense, hang can mean  to kill  someone by putting a rope around the persons neck, attaching it to something overhead, and then causing the body to drop suddenly. For centuries, hanged and hung were used interchangeably as the past participle of hang. However, most contemporary usage guides insist that hanged, not hung, should be used when referring to executions: convicted killers are hanged; paintings are hung.   Examples Dont mention a rope in the house of someone whose father was hanged.(English proverb)A room hung with pictures is a room hung with thoughts.(Joshua Reynolds)William Heath was  hanged  in January 1733 for stealing four shirts, part of somebodys washing that had been  hung  out to dry,The sheriffs deputies, who hanged the horse thief at night, are expected to hang around until they are sober, after which they could well end up with hanged or hung looks on their facesand hangovers for sure.(Robert Oliver Shipman, A Pun My Word: A Humorously Enlightened Path to English Usage. Rowman Littlefield, 1991) Practice One should forgive ones enemies, but not before they are _____. (Heinrich Heine)We _____ our swimsuits out to dry. Answer Key One should forgive ones enemies, but not before they are  hanged. (Heinrich Heine)We  hung  our swimsuits out to dry.

Monday, February 17, 2020

The Image of Women in News Research Paper Example | Topics and Well Written Essays - 1500 words

The Image of Women in News - Research Paper Example There are many existing newspapers and studies that portray women and how such portrays perceive or shape them in public in addition to practices and newspapers. This paper seeks to explain the image of women in media, most specifically in Los Angeles Times, Nov 29, 2011 5.40 PST.Retrieved from: http://www.latimes.com/. It is important to audit and review the representation of women in newspaper, as there is still hope of women being represented and encouraged to enter into the business field, and not only to advertisements and show off their bodies like what the media had portrayed them as earlier on. Question B In Los Angeles Times, Nov 29, 2011, The number of women who appears in new picture in four sections is; News( the front section) is 4,in Sports 3,Business, 4, In lifestyle (Calendar, Arts, Home)11.The number of men in news photo is 14, while the total number of people in news photos is 36. Question C Both men and women play a large role in new stories. Rakow and Kranich arti cle Pg 1, reveals that 21 percent in news media are women, while the remaining 79% are women. After 20 years of transition, women are still underrepresented in the media or news content. To add to this, there are only 25% of women who are newsmakers and it will take some more years to achieve gender equivalence in matters to do with newspaper representation and reporting, (Synder, 2005, Pg 12-14). Newspapers are still trying to diversify their general content, from their sources, readers, story ideas, the bottom point being to attempt to include women as much as possible. Women Institute for Freedom of the Press (1997, Pg 21) also writes that newspapers have come up with a strategy of writing articles and ideas which reflect issues of women narrowly. This issue has become an umbrella that is ambiguous under a category of themes and stories which are gathered. Some of the roles men and women play in news stories are, to start with, readers, journalists, advertise, sports and entertai nment news. This can be well explained by Rakow and Kranich article on â€Å"Woman as sign in Television News†. They write that women appears as subjects and sources in news, where they represent them as feminist voices and role that are ritualized in the mainstream which are designees of females that are homogenous. Women as signs Chart Woman signs categories Men in My Research (14) Women in research (22) Private individuals 20% 10% Authorities 22% 8% Celebrities 8% 20% Political activists 30 % 22% Unidentifiable 10% 30% Feminists 10% 10% In category 1, Women are represented in media as relatives or mothers. Ecompanion states that 32% of women and 24% are represented in this category. If a woman speaks in news, she does so as mother, sister, wife, consumer, neighbor, and a housewife. They speak as witnesses and passive reactors instead of participants in public events. This comprises of 30 %. In this category, men are represented by women, because women speak for them as wiv es, as mothers or sisters. Men represent a 10% of this unidentifiable category. In category 2, women as sources will carry on instead of creating meaning of the stories they appear in. They are used to demonstrate the private consequences of public actions and